KARIN AURE

Assalamu alaikum. A gurguje ina sanar da masu karatuna cewar Allah Ya azurta ni da karin aure ranar 16 ga Yuli 2011. Aurena na farko na yi shine ranar 6 ga Disamba 1998.

Na san akwai masu tambayar dalilin da yasa zan kara mata, menene dalili da sauransu to amma kasancewata Musulmi, Bahaushe ina ganin tsayawa nayi bayani kamar bata baki ne. A kullum abu ya samu mutum to mu kan danganta shi da kaddara duk da wasu zasu ce ai tilas sai mutum ya tanka. Haka ne.

Amma da farko a takaice dai ina zaton an fara maganar aure ne daga biyu ba daya ba. To ni ba malami ba ne, abin kawai da na sani shine Allah Ya bani kyauta kuma ina ganin ban isa na ce bana so ba. Ina matukar kaunar matata ta farko to amma tasowarmu a iyali da suka kasance mata a hade ban samu matsala ta azo a gani ba. Haka ina matukar kaunar amarya ta wacce ta nuna min kauna fiye da wata 'ya, kuma nayi kokarin ganin saka mata da abinda take kauna.

A duk lokacin da akayi karin aure addu'ar ita ce Allah Ya bada zama lafiya, Ya hada kansu, shi kuma mijin Allah Ya bashi ikon yin adalci. Don haka nake rokon addu'a daga kowa da kowa.

Na gode.

Sharhin Fim din Halak Malak

SHARHIN FIM DIN HALAK MALAK
Yusuf Ubale Ajingi
(www.yusufubale.blogspot.com, e-mail: yusufaubale@yahoo.com)

Masu Fadakarwa:
TY Shaban, Saratu Gidado, Samira Ahmad, Muhd S. Bashir, Lawan M. Adam, Umar Gombe, Badiya Ibrahim.

Labari: Rahama Y. Shaban
Kula da Shiri: Abba Kuta
Dandali: Ibrahim Ross
Ci gaban Shiri: Lawan M. Adam
Shawara: Muhammad Sango
Daukar Hoto: Hashimu Dikku, Asmancy, Sani Hikima
Tsara Hoto: Sulaiman Abubakar, Nura Abubakar
Daukar Nauyi: Effect Crew Family da Safjamil studioz
Shiryawa: TY Shaban
Umarni: I.M.A. El-Muazzam

Gabatarwa
'... Amma ni labarin 'Halak Malak' ban dauki wannan bangaren ba, sai ya zamana ita yarinyar bata zamo jigo ko gishirin labarin ba, don haka nake ganin ni dai ban taba ganin irin wannan labarin ba a finafinan Hausa ba, domin labari ne wanda ana zaton wuta a makera, sai gata a masaka'. Wannan itace maganar da mai shiryawa TY Shaban yayi a Mujallar fim, ta Janairu 2011 kan fim din Halak Malak.

Jigo
Ana zaton wuta a makera, sai gata a masaka.

Labari
Fim din ya fara ne da haduwar Hassan (Shaban TY) da wata yarinya Fatima (Samira Ahmed) a lokacin suna tare da abokinsa Jafar (Lawan M. Adam) inda yayi shawa’ar aurenta. Kuma akayi auren bayan wata daya.

To amma Hassan yafi dan’uwansa Hussaini (Shaban TY) hankali musamman yadda ake nuna yadda suke zaune da mahaifiyarsu Saratu Gidado. Sannan ga shi shi Hassan shi yake tafiyar da kasuwancin da mahaifinsu ya rasu ya bari. Duk da samun riba ta fiye da Naira Miliyan hamsin amma Hassan ya nemi Hajiya ta saka baki domin Hussaini ya sanya hannu kan takardar da zata bashi damar daukar kudi domin shiga harkokin kasuwanci na kasashen waje wadda wani abokinsa Zaki (Muhd S. Bashir) ya kwadaita masa. Shi dai Hussaini ya dage kan dalilinsa na cewar akwai hadari a cikin kasuwancin kuma tun da na magada ne to kawai a bashi iya nasa ya je yayi.

A bangare daya Hussaini yana da wata budurwa Dija (Badiya Ibrahim) wacce suke matukar kaunar juna. Shi kuma Hassan bayan jan hankalinsa da abokinsa yayi masa ya yi zurfi wajen damuwa kan yadda zai samu yarjewar dan’uwansa.

Hussaini ya nemi fita shakatawa da budurwar tasa wacce ta yi matukar mamaki da nuna rashin yardar. A haka har dai ya samu nasarar aika-aika da ita wadda a karshe ta samu juna biyu. A sakamakon haka ta je wurin Hassan ta kai karar Hussaini shi kuma yace zai dau mataki. Ta kuma kai wa Hussaini takardar gwajin ciki da aka yi mata, shi kuma mamaki ya rufe shi da kin yarda.

Hassan ya kira shi ya bayyana masa cewar ya san duk abinda ya aikata don haka idan baya son tonan asiri to ya sa hannu a takardar. Tilas Hussaini ya saka hannu ta yarda a debi kudin.

Zaki dai ya samu nasarar karbar cekin kudin kuma har ya fita harkokin kasuwancinsa.

Ita kuma Hajiya ta kara tabbatarwa cewar Hussaini ba mutumin kirki ba ne tun da gashi har yayiwa wata ciki ga kuma kin sa hannu kan takardar da dan uwansa zai yi amfani da kudi.

Zaki dai ya turowa da Hassan cewar kudi sun shiga ma’ajiyarsa ta banki don haka yana China kuma sun ishe shi yin kasuwanci, don haka yana yi masa ban kwana. Nan take ciwon zuciya ya kama Hassan bisa wannan abin bakin ciki. Anan Hajiya ta tabbatar da gaskiyar Hussaini na kin amincewa da shi yayi amfani da kudin, shi kuma Hussaini gashi yayi aika-aika ta yiwa wata ciki. Anan dai Allah Ya karbi ran Hassan.

Abokin su watau Jafar yayi da-na-sanin abubuwan da suka faru kuma nan ya je wurin Hajiya yana bayyana mata duk abubuwan da suka faru musamman yadda Hassan ya bayyana masa matsalar ko zai taimaka masa domin shawo kan Hussaini ya sa hannu kan takardar, shi kuma Jafar ya fada masa cewar ya kamata ya je wurin Dija yayi shiga irin ta Hussaini domin rudarta don salkayo shi ya yarda. Wanna shiri shine ya sa har ya janyo yayi wa Dija ciki ita kuma tayi zaton Hussaini ne. Hajiya tayi kokwanton wannan zance na Jafar amma ya nuna shaidar agogo mai tsada da Hassan ya bashi a matsayin tukwucin aikinsa. Nan Hajiya ta tabbatar da maganar bahaushe ta ana zaton wuta a makera sai gata a masaka. Nan ta sa Jafar ya nemo mata Hussaini wadda ta kora daga gidan. Ya dai dawo da shi wadda bayan wata uku Hajiya ta nemi Fatima ta yarda ta auri Hussaini tun da Musulunci ya yarda da mace ta aurin kani idan yaya ya rasu, kuma ta mallaka masa ita halak malak.
Hussaini ya ci gaba da harkokin kasuwancin da Hassan ya bari inda har Nasir (Umar Gombe) ke taya shi murnar samun ci gaba da kuma yafe duk wasu kudade da yake bi.

A karshe dai Fatima ta samu juna biyu da Hussaini.


Sharhi
Fim din ya burge musamman saboda wadannan dalilan:
• Jigon sa ba wai soyayya bace kuma ba yarinyar ce karfin labarin ba.
• Fim din ya ginu ne kan cin amana, yin amfani da sunan wani don cimma wata manufa da kuma fassara hukumcin auren mace ga dan’uwan mijin bayan rasuwarsa wadda abin burgewa ne musamman saboda wadannan abubuwa yanzu suna faruwa a cikin al’umma.
• Labarin fim din a bayyane yake ta yadda mai kallo zai fahimci matakai dabam-daban ba tare da hargitsa shi ba; Fim ne mai saukin ganewa da kuma isar da sako kai tsaye.
• An yi kokari wajen jan hankalin mai kallo ta yadda bai taba zaton cewar Hassan ne yayi shiga irin ta Hussaini yayi wa Dija ciki ba.
• Ana zaton Hussaini yadda yake wajen huldataiya haka a kowacce harka yake a sauran abubuwan don haka mai kallo zai zaci cewar Hassan ya fi shi gaskiya ashe ba haka ba ne.
• Rashin sanya waka sai a karshen fim din a wurin da ta dace ya burge.
• Duk kan masu fadakarwa sun burge, kayan sanyawa, gida, ofis sun dace.
• Amfani da mashawarci yana kara fito da finafinan Hausa.



Gyare-gyare
1. Yin amfani da mota guda daya ga Hassan a lokacin da zai yi shigar sojan gona wajen budurwar dan’uwansa da kuma lokacin da Zaki yake zuwa wajensa da ita duk da ba’a nuna har kusancinsa da shi ba ya kai suna musanyar mota ba bai dace ba.
2. Yadda aka bata lokaci wajen nuna motar da yadda take rufe kanta (conversion), ma’ana an baiwa motar muhimmanci.
3. Ya kamata a ce Hussaini ya dage kan yarda ya sa hannu a takardar maimakon a ce lokaci kankane ya yarda tun da ya tabbatar ba shi ya yi mata cikin ba.
4. Sunan fim din yana da nasaba da auren Fatima da Hussaini bayan mutuwar yayansa Hassan wadda ba shi ne tushen fim din ba, ya dace a ce sunan fim din yayi kama da ‘Ana zaton wuta a makera’.
5. Ba inda aka nuna iyayen Fatima ko daya duk da ba shi ne jigon fim din ba domin su tirje don fito da hukumcin yin auren tsakanin Hussaini da Fatima.

Matsayi: Zan iya baiwa fim din taurarin girma 4 daga cikin 5.

Sharhin Fim Din Halak Malak

SHARHIN FIM DIN HALAK MALAK
Yusuf Ubale Ajingi
(www.yusufubale.blogspot.com, e-mail: yusufaubale@yahoo.com)

Masu Fadakarwa:
TY Shaban, Saratu Gidado, Samira Ahmad, Muhd S. Bashir, Lawan M. Adam, Umar Gombe, Badiya Ibrahim.

Labari: Rahama Y. Shaban
Kula da Shiri: Abba Kuta
Dandali: Ibrahim Ross
Ci gaban Shiri: Lawan M. Adam
Shawara: Muhammad Sango
Daukar Hoto: Hashimu Dikku, Asmancy, Sani Hikima
Tsara Hoto: Sulaiman Abubakar, Nura Abubakar
Daukar Nauyi: Effect Crew Family da Safjamil studioz
Shiryawa: TY Shaban
Umarni: I.M.A. El-Muazzam

Gabatarwa
'... Amma ni labarin 'Halak Malak' ban dauki wannan bangaren ba, sai ya zamana ita yarinyar bata zamo jigo ko gishirin labarin ba, don haka nake ganin ni dai ban taba ganin irin wannan labarin ba a finafinan Hausa ba, domin labari ne wanda ana zaton wuta a makera, sai gata a masaka'. Wannan itace maganar da mai shiryawa TY Shaban yayi a Mujallar fim, ta Janairu 2011 kan fim din Halak Malak.

Jigo
Ana zaton wuta a makera, sai gata a masaka.

Labari
Fim din ya fara ne da haduwar Hassan (Shaban TY) da wata yarinya Fatima (Samira Ahmed) a lokacin suna tare da abokinsa Jafar (Lawan M. Adam) inda yayi shawa’ar aurenta. Kuma akayi auren bayan wata daya.

To amma Hassan yafi dan’uwansa Hussaini (Shaban TY) hankali musamman yadda ake nuna yadda suke zaune da mahaifiyarsu Saratu Gidado. Sannan ga shi shi Hassan shi yake tafiyar da kasuwancin da mahaifinsu ya rasu ya bari. Duk da samun riba ta fiye da Naira Miliyan hamsin amma Hassan ya nemi Hajiya ta saka baki domin Hussaini ya sanya hannu kan takardar da zata bashi damar daukar kudi domin shiga harkokin kasuwanci na kasashen waje wadda wani abokinsa Zaki (Muhd S. Bashir) ya kwadaita masa. Shi dai Hussaini ya dage kan dalilinsa na cewar akwai hadari a cikin kasuwancin kuma tun da na magada ne to kawai a bashi iya nasa ya je yayi.

A bangare daya Hussaini yana da wata budurwa Dija (Badiya Ibrahim) wacce suke matukar kaunar juna. Shi kuma Hassan bayan jan hankalinsa da abokinsa yayi masa ya yi zurfi wajen damuwa kan yadda zai samu yarjewar dan’uwansa.

Hussaini ya nemi fita shakatawa da budurwar tasa wacce ta yi matukar mamaki da nuna rashin yardar. A haka har dai ya samu nasarar aika-aika da ita wadda a karshe ta samu juna biyu. A sakamakon haka ta je wurin Hassan ta kai karar Hussaini shi kuma yace zai dau mataki. Ta kuma kai wa Hussaini takardar gwajin ciki da aka yi mata, shi kuma mamaki ya rufe shi da kin yarda.

Hassan ya kira shi ya bayyana masa cewar ya san duk abinda ya aikata don haka idan baya son tonan asiri to ya sa hannu a takardar. Tilas Hussaini ya saka hannu ta yarda a debi kudin.

Zaki dai ya samu nasarar karbar cekin kudin kuma har ya fita harkokin kasuwancinsa.

Ita kuma Hajiya ta kara tabbatarwa cewar Hussaini ba mutumin kirki ba ne tun da gashi har yayiwa wata ciki ga kuma kin sa hannu kan takardar da dan uwansa zai yi amfani da kudi.

Zaki dai ya turowa da Hassan cewar kudi sun shiga ma’ajiyarsa ta banki don haka yana China kuma sun ishe shi yin kasuwanci, don haka yana yi masa ban kwana. Nan take ciwon zuciya ya kama Hassan bisa wannan abin bakin ciki. Anan Hajiya ta tabbatar da gaskiyar Hussaini na kin amincewa da shi yayi amfani da kudin, shi kuma Hussaini gashi yayi aika-aika ta yiwa wata ciki. Anan dai Allah Ya karbi ran Hassan.

Abokin su watau Jafar yayi da-na-sanin abubuwan da suka faru kuma nan ya je wurin Hajiya yana bayyana mata duk abubuwan da suka faru musamman yadda Hassan ya bayyana masa matsalar ko zai taimaka masa domin shawo kan Hussaini ya sa hannu kan takardar, shi kuma Jafar ya fada masa cewar ya kamata ya je wurin Dija yayi shiga irin ta Hussaini domin rudarta don salkayo shi ya yarda. Wanna shiri shine ya sa har ya janyo yayi wa Dija ciki ita kuma tayi zaton Hussaini ne. Hajiya tayi kokwanton wannan zance na Jafar amma ya nuna shaidar agogo mai tsada da Hassan ya bashi a matsayin tukwucin aikinsa. Nan Hajiya ta tabbatar da maganar bahaushe ta ana zaton wuta a makera sai gata a masaka. Nan ta sa Jafar ya nemo mata Hussaini wadda ta kora daga gidan. Ya dai dawo da shi wadda bayan wata uku Hajiya ta nemi Fatima ta yarda ta auri Hussaini tun da Musulunci ya yarda da mace ta aurin kani idan yaya ya rasu, kuma ta mallaka masa ita halak malak.
Hussaini ya ci gaba da harkokin kasuwancin da Hassan ya bari inda har Nasir (Umar Gombe) ke taya shi murnar samun ci gaba da kuma yafe duk wasu kudade da yake bi.

A karshe dai Fatima ta samu juna biyu da Hussaini.


Sharhi
Fim din ya burge musamman saboda wadannan dalilan:
• Jigon sa ba wai soyayya bace kuma ba yarinyar ce karfin labarin ba.
• Fim din ya ginu ne kan cin amana, yin amfani da sunan wani don cimma wata manufa da kuma fassara hukumcin auren mace ga dan’uwan mijin bayan rasuwarsa wadda abin burgewa ne musamman saboda wadannan abubuwa yanzu suna faruwa a cikin al’umma.
• Labarin fim din a bayyane yake ta yadda mai kallo zai fahimci matakai dabam-daban ba tare da hargitsa shi ba; Fim ne mai saukin ganewa da kuma isar da sako kai tsaye.
• An yi kokari wajen jan hankalin mai kallo ta yadda bai taba zaton cewar Hassan ne yayi shiga irin ta Hussaini yayi wa Dija ciki ba.
• Ana zaton Hussaini yadda yake wajen huldataiya haka a kowacce harka yake a sauran abubuwan don haka mai kallo zai zaci cewar Hassan ya fi shi gaskiya ashe ba haka ba ne.
• Rashin sanya waka sai a karshen fim din a wurin da ta dace ya burge.
• Duk kan masu fadakarwa sun burge, kayan sanyawa, gida, ofis sun dace.
• Amfani da mashawarci yana kara fito da finafinan Hausa.



Gyare-gyare
1. Yin amfani da mota guda daya ga Hassan a lokacin da zai yi shigar sojan gona wajen budurwar dan’uwansa da kuma lokacin da Zaki yake zuwa wajensa da ita duk da ba’a nuna har kusancinsa da shi ba ya kai suna musanyar mota ba bai dace ba.
2. Yadda aka bata lokaci wajen nuna motar da yadda take rufe kanta (conversion), ma’ana an baiwa motar muhimmanci.
3. Ya kamata a ce Hussaini ya dage kan yarda ya sa hannu a takardar maimakon a ce lokaci kankane ya yarda tun da ya tabbatar ba shi ya yi mata cikin ba.
4. Sunan fim din yana da nasaba da auren Fatima da Hussaini bayan mutuwar yayansa Hassan wadda ba shi ne tushen fim din ba, ya dace a ce sunan fim din yayi kama da ‘Ana zaton wuta a makera’.
5. Ba inda aka nuna iyayen Fatima ko daya duk da ba shi ne jigon fim din ba domin su tirje don fito da hukumcin yin auren tsakanin Hussaini da Fatima.

Matsayi: Zan iya baiwa fim din taurarin girma 4 daga cikin biyar.

JARUMAN FINAFINAN HAUSA: UMAR GOMBE

JARUMAN FINAFINAN HAUSA: UMAR GOMBE
Umar Gombe yana cikin matasa da ake damawa da su a finafinan Hausa na wannan zamani. Yadda yake fitowa a finafinai musamman a matsayin matashi a duk matsayin da aka bashi da yadda yake fitar da iya kokarinsa don ganin ya baiwa maras da kunya na ga ya dace na dan tsakuro tarihinsa da yawan finafinan da ya fito.
Asalin sa dai dan Gombe ne wanda aka haifa shekaru 23 da suka wuce.
MATSAYIN KARATU
Umar yayi makarantar renon yara (nursery), Firamare da Sakandare a Gombe lokacin tana hade da Jihar Bauchi daga 1986 – 1998.Yaci gaba da karatun inda ya samu difloma a bangaren sarrafa komputa a New World Computers Professional Institute wacce ke da rajista da Jami’ar Lagos a 1999. Ya kara yin difloma a fannin shugabanci wato Public Adminstration daga jami’ar Bayero, Kano daga 1999 – 2003.Yanzu kuma yana karatu a Jami’ar Ambrose Alli inda yake koyon aikin adana kudi.
JARUMIN FINAFINAI
Ya fara fitowa ne a shekarar 2001 a wani fim da Marigayi Tijjani Ibrahim ya bayar da umarni mai suna Shaida wanda kamfanin AL-NASEED PRODUCTION suka shirya. Yarinka fitowa a finafinan da kamfanin Fasaha Films suka shirya daga baya ya koma Brightstar Entertainment, FKD Productions da kuma wasu kamfanoni da ya yiwa finafinai. Yayi fice a finafinan ISI Films inda suke tare da Ishaq Sidi Ishaq.

Umar yana daya daga cikin matasa masu ladabi da biyayya duk da kasancewarsa matashi kuma wanda yake da asali daga babban gida. Mutum ne mai hazaka da girmama jama’a. Harkokin fim basu hanashi kokarin yin karatun zamani ba ta yadda zai iya ci gaba da kawo sauyi.
Hakika yanayin fim dinsa yana burge masu kallo musammman idan ana son nuna matashi. Wajen sanya sutura ba’a barshi a baya ba domin duk kayan day a sanya a fim suna burge masu kallo.

FINAFINAI
Jarumin ya fito a finafinai sama da 100 wadanda suka hada da:
A dream forever (an english film)
Akurkin Kauna
Al'ameen
Albashi
Ambaliya
Attajira
Babbar harka
Bakar Ashana
Biko
Bin Iyaye
Budurwa
Daidaito
Da'ira
Faifai
Farin Wata
Fasbir
Fice
Fida
Fifita
Fika
Gadali
Gwanaye
Gwamna
Harsashi 3
Haske
Halimatus Sadiyya
Hidima
Igiyar So
Iko
Indararo
Intaha
Irada
Iyaye
Jami'a
Jari
Jarumai 2
Jarida 2
Jawabi
Kadara
Kamilu
Kalangu
Kalle Ni
Kalma
Kampala
Kasafi
Katari
Kasarmu
Kirtani
Kusurwar Danga
Kewayya
Kwalla
Labbati
Lada
Langa
Likkafa
Lissafi
Maimunatu
Maliya
Masoya
Naira
Nauyi
Nakiya
Noor
Qasadi
Qumaji
Rairayi
Rarrashi
Reshe
Rikoh
Rumbu
Rumfa
Sallama
Sa'in sa
Sama
Samari
Sankace
Sansani
Sauyin Yanayi
Sheeka
Shinkafa Da Miya
Takunkumi
Tagwaye
Tarairaya
Takbair
Talle
Tofi
Tutar So
Tutiya
Umarni
Wa'azi
Wakilchi
Wasali
Wasila Enlish Version
Yanka
Zabi Sonka
Zinariya
419 (Damfara)

Donkey Struggling in the Well

One day a farmer's donkey fell down into a well that the farmer had accidentally left uncovered. The animal cried piteously for hours as the farmer tried to figure out what to do? Finally, he decided the animal was old, and the well needed to be covered up anyway, so it just wasn't worth it to retrieve the donkey.

Farmer invited all his neighbors to come over and help him. They all grabbed a shovel and began to shovel dirt into the well. At first, the donkey realized what was happening and cried horribly. Then, to everyone's amazement he quieted down.

A few shovel loads later, the farmer finally looked down the well. He was astonished at what he saw. With each shovel of dirt that hit his back, the donkey was doing something amazing. He would shake it off and take a step up.

As the farmer's neighbors continued to shovel dirt on top of the animal, he would shake it off and take a step up. Pretty soon, everyone was amazed as the donkey stepped up over the edge of the well and happily trotted off!

Life is going to shovel dirt on us, all kinds of dirt. The trick to getting out of the well is to shake it off and take a step up. Each of our troubles is a steppingstone. We can get out of the deepest wells just by not stopping, never giving up! Shake it off and take a step up. Never loose hope and place your complete confidence and 100% trust in Almighty Allah (SWT). A true Muslim never gives up hope in the mercy of Allah (SWT), because it is a sin as per the Teachings of Islam. Also remember: "Even the word 'IMPOSSIBLE' says 'I M POSSIBLE'."

Motivational Quote: "In this world people will always throw stones in the path of your Success, it depends on you? What you make from them - a wall or a bridge."

Experience the Difficulty

One young academically excellent person went to apply for a managerial position in a big company.

He passed the first interview, the director did the last interview, made the last decision.

The director discovered from the CV that the youth's academic achievements were excellent all the way, from the secondary school until the postgraduate research, never had a year when he did not score.
The director asked, "Did you obtain any scholarships in school?" the youth answered "none".
The director asked, " Was it your father who paid for your school fees?" The youth answered, "My father passed away when I was one year old, it was my mother who paid for my school fees.
The director asked, " Where did your mother work?" The youth answered, "My mother worked as clothes cleaner. The director requested the youth to show his hands. The youth showed a pair of hands that were smooth and perfect.
The director asked, " Have you ever helped your mother wash the clothes before?" The youth answered, "Never, my mother always wanted me to study and read more books. Furthermore, my mother can wash clothes faster than me.
The director said, "I have a request. When you go back today, go and clean your mother's hands, and then see me tomorrow morning.*

The youth felt that his chance of landing the job was high. When he went back, he happily requested his mother to let him clean her hands. His mother felt strange, happy but with mixed feelings, she showed her hands to the kid.

The youth cleaned his mother's hands slowly. His tear fell as he did that. It was the first time he noticed that his mother's hands were so wrinkled, and there were so many bruises in her hands. Some bruises were so painful that his mother shivered when they were cleaned with water.
This was the first time the youth realized that it was this pair of hands that washed the clothes everyday to enable him to pay the school fee. The bruises in the mother's hands were the price that the mother had to pay for his graduation, academic excellence and his future.
After finishing the cleaning of his mother hands, the youth quietly washed all the remaining clothes for his mother.
That night, mother and son talked for a very long time. Next morning, the youth went to the director's office.

The Director noticed the tears in the youth's eyes, asked: " Can you tell me what have you done and learned yesterday in your house?"
The youth answered, " I cleaned my mother's hand, and also finished cleaning all the remaining clothes'
The Director asked, " please tell me your feelings."
The youth said, Number 1, I know now what is appreciation. Without my mother, there would not the successful me today. Number 2, by working together and helping my mother, only I now realize how difficult and tough it is to get something done. Number 3, I have come to appreciate the importance and value of family relationship.
The director said, " This is what I am looking for to be my manager. I want to recruit a person who can appreciate the help of others, a person who knows the sufferings of others to get things done, and a person who would not put money as his only goal in life. You are hired.

Later on, this young person worked very hard, and received the respect of his subordinates. Every employee worked diligently and as a team. The company's performance improved tremendously.

A child, who has been protected and habitually given whatever he wanted, would develop "entitlement mentality" and would always put himself first. He would be ignorant of his parent's efforts. When he starts work, he assumes that every person must listen to him, and when he becomes a manager, he would never know the sufferings of his employees and would always blame others. For this kind of people, who may be good academically, may be successful for a while, but eventually would not feel sense of achievement. He will grumble and be full of hatred and fight for more. If we are this kind of protective parents, are we really showing love or are we destroying the kid instead?

You can let your kid live in a big house, eat a good meal, learn piano, watch a big screen TV. But when you are cutting grass, please let them experience it. After a meal, let them wash their plates and bowls together with their brothers and sisters. It is not because you do not have money to hire a maid, but it is because you want to love them in a right way. You want them to understand, no matter how rich their parents are, one day their hair will grow gray, same as the mother of that young person. The most important thing is your kid learns how to appreciate the effort and experience the difficulty and learns the ability to work with others to get things done.

SIYASA!!!

A gaskiya a fahimtar da nake da ita kamar har yanzu 'yan siyasa ba su da niyyar gyara al'amuransu. A takaice burin 'yan siyasar Nijeriya shine su shiga a dama da su ko ta halin k'ak'a, wannan shine ummul haba'isin na shiga da fita daga wannan jam'iyyar siyasa zuwa waccan, musamman idan an hana su takara a jam'iyyarsu. Bana son kiran suna, amma duk yawancin wadanda suka fita daga wasu jam'iyyu zuwa CPC wacce Janar mai ritaya Muhammadu Buhari ya assasa to masu kwadayin mulki ne tare da yin amfani da sunan Janar din domin cimma burinsu. Wannan ne ma dalilin da ya sa na sha yin muhawara da mutane cewar ni ban ga bambanci a jam'iyyun Nijeriya ba. ANPP, PDP, CPC, ACPN, ACN, dss suna ne kawai ya bambanta su amma a irin mutanen da suka cika jam'iyyun ba bambanci. Salon mulkinsu daya sai dai idan dama bata samu ba.
Wasu abubuwan ban haushi da ke dabaibaye jam'iyyun sune munafurci, rashin gaskiya, karya, karya alkawari, babakere, yaudara dss. Wadannan da wasu sune shika-shikan siyasar Nijeriya. Menene cin ribar karya, yaudara da sauransu a wajen cim ma buri.
Na samu kaina cikin harkokin siyasa a watannin baya ba tare da ina so ba; domin tun fil azal bana kaunar siyasa saboda yarda da nayi cewar babu ingantacciyar hanya ta mulki illa wacce Allah subhanahu wa ta'ala ya shimfida. Dun wata hanya da ta kaucewa abinda Ya ce mu bi to lallai ba inda zata kaimu sai rami (wagegen ramin da ba zamu iya fitowa ba). Ni ba malami bane, amma bisa dan zaman da nayi a jami'a sau biyu da dan sauraron karatu da nake a duk inda na samu kaina ya sa na tsani harkokin siyasa. A wacce hujja zan bi abinda na fahimta karya ce.
Na samu kaina cikin rudani da tunani tun farar ta fari bana ganin siyasa da darajar kwayar zarra, don haka zuciyata ta ki yarda da bin son rai na. An kasa samun daidaito tsakanin son na cikawa wani burinsa ko wani gungu na jama'a da hakikanin cikin zuciyata. Wallahi ko da na daure kan son ra'ayin wani dan siyasa sai na kasa domin duk inda kake bukatar son abinda baka so to akwai wahala. Sau da yawa na kan ga mutane suna rubibin son wani dan takara ko shugaba, amma ko da na dage kan na so shi ba zan iya ba domin tubalin da aka dora shi a kai yana da tsaguwa wacce zata iya rusa ginin da yake kai.
Na lura son kai yayi dan siyasa yawa, koda a siyasance ba daidai ba ne amma shi sai ya kafe kan haka. An dora min mukamin da na rike ne ba domin ina da kishin jama'a ba, an bani ba don ana sona na rike mukamin ba a'a sai domin a yi amfani da sunana don samun abinda ake bukata, an bani domin na samu inda zan rika kashe dan abinda nake samu.
Na yi dana-sanin dan rikon da nayi domin na yi mamakin ga mutane masu kaunar mukamin amma an hana su, na kallaci irina masu son ganin ci gaba da amfani da karatun da suka yi wajen aiwatar da wasu abubuwa a al'umma amma an dora min nauyin da zai hana ni.
Na yi mamakin me yasa ba zasu dauko wasu ba sai ni? Wani abin mamakin shine kowa hankalinsa kwance, idan ya taso daga aiki sai ya tafi wurin iyalinsa ya huta amma ni da na dawo gida to sallama za'ayi min. Bani da 'yancin ziyartar wanda na ga dama. Wani abin mamaki shine abokai da muka taso tare, 'yan ajinmu da wadanda mu ka yi makaranta tare an raba mu; duk lokacin da aka ganmu tare musamman idan suna da ra'ayin siyasa da ban to zagi zan yi ta sha. Kai Allah Ya kiyashe mu da irin wannan ra'ayi na siyasa.
Duk abinda nake yi wadda na saba a baya, yanzu ba don Allah nake yi ba, sai domin ina neman mukami.

A rubutu na gaba zan kawo wasu maganganu na addini da na kallata da suka sanya na yi bara'a da harkokin siyasar Nijeriya.